In his analysis, Kloppenborg (1987) identified a number of logia in the main redaction that were more proverbial than prophetic in nature. This article considers the possibility that these sayings originally formed part of Q1, but were added to Q2 by the main redactor during the redactional process. It also explores the possibility that the main redactor not only inserted and interpolated prophetic material into Qi, but also transformed original wisdom sayings into prophetic Q2 material
From the publisher: This volume contains the proceedings of an international Q symposium held at Gr...
This chapter analyzes how speakers can co-encode a reported message and an evaluation of that messag...
Is the content of our thoughts determined by norms such as 'if I know that p, then I ought to believ...
In his analysis, Kloppenborg (1987) identified a number of logia in the main redaction that were mor...
In his influential 1987 monograph, Kloppenborg identified three layers in the Sayings Gospel Q: the...
Abstract: In The Formation of Q, Kloppenborg identifies three redactional layers in the Sayings Gosp...
From the publisher\u27s website: In their recent work on Matthew’s compositional use of the Sayings...
This publication argues for the existence of a seam between verses 44 and 45 of the parable in Q 12...
James M. Robinson : The incipit of the Sayings Gospel Q. The Q fragments "John ... all the region o...
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I hav...
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I hav...
Abstract Using the methods of redaction criticism, this article analyzes two Qurʾanic parallel passa...
What follows is an investigation that specifically explores how two of the dominant methods on proph...
Using the methods of redaction criticism, this article analyzes two Quranic parallel passages, Q 23:...
<strong>In search of the meaning of Q: Introductory remarks on the history of Q research</s...
From the publisher: This volume contains the proceedings of an international Q symposium held at Gr...
This chapter analyzes how speakers can co-encode a reported message and an evaluation of that messag...
Is the content of our thoughts determined by norms such as 'if I know that p, then I ought to believ...
In his analysis, Kloppenborg (1987) identified a number of logia in the main redaction that were mor...
In his influential 1987 monograph, Kloppenborg identified three layers in the Sayings Gospel Q: the...
Abstract: In The Formation of Q, Kloppenborg identifies three redactional layers in the Sayings Gosp...
From the publisher\u27s website: In their recent work on Matthew’s compositional use of the Sayings...
This publication argues for the existence of a seam between verses 44 and 45 of the parable in Q 12...
James M. Robinson : The incipit of the Sayings Gospel Q. The Q fragments "John ... all the region o...
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I hav...
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I hav...
Abstract Using the methods of redaction criticism, this article analyzes two Qurʾanic parallel passa...
What follows is an investigation that specifically explores how two of the dominant methods on proph...
Using the methods of redaction criticism, this article analyzes two Quranic parallel passages, Q 23:...
<strong>In search of the meaning of Q: Introductory remarks on the history of Q research</s...
From the publisher: This volume contains the proceedings of an international Q symposium held at Gr...
This chapter analyzes how speakers can co-encode a reported message and an evaluation of that messag...
Is the content of our thoughts determined by norms such as 'if I know that p, then I ought to believ...